Quote:Second Vatican Council, or Vatican II, was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963).

Quote:From the late 1960s onwards, Câmara would become more vocal in his opinions on capitalism, modernity, class, and the West, primarily in response to this change in administration, earning him the nickname ‘The Red Bishop’. As communist movements increased in popularity amongst the Western youth, he would publish ‘Spiral of Violence’ in 1971, in which he addressed the younger generations of America, calling for a breaking away from Western authority...
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In keeping with Câmaras ideas, Pope Francis publicly stated in 2020 that “Christianity has never recognised the right to private property as absolute or immovable”, and “the right to private property is always accompanied by the primary and prior principle of the subordination of all private property to the universal destination of the earths goods, and thus the right of all to their use”. This is a direct call for the abolition of private property and blatantly Marxist.
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We can now turn our attention to Klaus Schwab, who stated that Câmara was his ‘spiritual father’, and described his first encounter with the priest in the early 1970s as a ‘crucial moment in his life’. Schwab had travelled to Brazil, and was introduced to whom he had been told was the ‘priest of the poor’. Câmara showed him the favelas and lower class areas of the region, which impacted Schwab greatly. Following this, Schwab was compelled to invite Câmara to speak at Davos in 1974 about the reality of poverty in third world nations (despite Câmara being frowned upon in Switzerland for his communist reputation).

The Davos speech from the priest included a critique of ‘waste society’ and the distribution of wealth, which Schwab said was well received by the audience. This event would compel Schwab to invite further Catholic priests to speak - many of whom happened to reiterate the same talking points as Câmara had in 1974 - and was likely a key factor in the friendship we now see between the Pope and Schwab. Câmara’s friendship and ‘spiritual guidance’ of Schwab would continue on, and Pope Francis would posthumously declare the priest a ‘Servant of God’ in 2015.

THE WORLD STAGE AND COMMUNISM

As others who are aware of this strange connection have highlighted, these three key figures (Francis, Freire, Schwab) and their influence happen to coincide with three major areas which are crucial to control for communism to succeed; religion, education, economy. It seems that Pope Francis has politicised Catholicism back into the dark ages, while Freire’s work in oppression-based educational ideas have poisoned schools and universities across the Western world. Schwab’s approach to economics is a confusing mix of Marxist property centralisation and Fascist corporate control, but ultimately leads to the same end.

Câmara is the influence common to all of them. The Great Reset is the old Marxian revolution required to overthrow the current system to usher in a technocratically controlled, transhuman utopia. Man recreating himself as his own god, everyone equal, each master of his own destiny without oppression.
The real man behind the reset?

Quote:Desiderio Desideravi: Desires of a Delusional Tailor

Like most of his writings, Bergoglio’s recent apostolic letter, Desiderio Desideravi, is so full of pseudo-Catholic gaslighting that it should be avoided by almost every Catholic wishing to preserve peace of soul. In it, he attempts to convince his “dearest sisters and brothers” that his great love for the Mass prompts him to call all souls to be spiritually nourished through its faithful celebration. One almost forgets that he is writing the letter to justify his vicious persecution of those who actually seek to make the Tridentine Mass the center of their lives.

Setting this aside, though, Bergoglio does provide a great service to faithful Catholics in paragraph 5 (out of 65), in which he casually reveals his delusional view of the Church’s role in the work of salvation:

“The world still does not know it, but everyone is invited to the supper of the wedding of the Lamb (Re 19:9). To be admitted to the feast all that is required is the wedding garment of faith which comes from the hearing of his Word (cf. Ro 10:17). The Church tailors such a garment to fit each one with the whiteness of a garment bathed in the blood of the Lamb. (Re 7:14).”